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Download Ebook , by Jan Swafford
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, by Jan Swafford
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File Size: 9556 KB
Print Length: 752 pages
Publisher: Vintage; Vintage Books ed. edition (January 11, 2012)
Publication Date: January 11, 2012
Sold by: Random House LLC
Language: English
ASIN: B006NKMLAS
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I read Jan Swafford's monumental 1997 biography of Johannes Brahms (1833 --1897) after reading his biography of the American composer Charles Ives and after reading the 1991 biography of Brahms by Malcolm MacDonald. Swafford has written an outstanding biography of Brahms and a through, perceptive consideration of his music. But greater than either of these accomplishments, his book brings Brahms and late ninetheenth century Vienna to life. Swafford has given a great deal of thought to Brahms, and his book helped me think about the nature of creative gifts, about the relationship between love and calling, and about many matters that are much broader than either biography or music.Swafford gives a great deal of attention to two formative experiences of young Brahms: 1. his childhood of poverty in Hamburg where he played as a pre-adolescent in dives frequented by prostitutes and sailors (this account has been questioned by some writers) and 2. Robert Schumann's article about Brahms at the age of 20, heralding the young man as the heir to Beethoven and predicting a brilliant future for him.Swafford's book emphasizes Brahms's difficulties throghout life in forming a lasting, sexual relationship with a woman other than prostitutes. Brahms exhibited to sort of behavior towards women frequently described in terms of "The Virgin and the Whore." Brahms could only be physically intimate with women he did not respect. Thus, Brahms ultimately rejected the romantic opportunities that came his way in the persons of Clara Schumann and Agathe von Siebold, among other women. He withdrew into a protective shell when friendships with women threatened to become romantic. Yet women were the greatest source of inspiration to Brahms as a composer. He poured into his music what he denied himself as a man. A crusty figure, Brahms was difficult to know intimately, particularly by women.The article by Robert Schumann made Brahms famous from the age of twenty before he had done much. Great things were expected of Brahms, but Schumann's praise burdened the fledgling composer with the fear that he would disappoint Schumann's hopes in him. Brahms worked slowly and became an astonishing musical craftsman; but he felt he had to justify Schumann's confidence as well as meet the standards of the great composers of the past, especially Beethoven.There is a wealth of discussion in this book of Brahms' relationships with both Clara and Robert Schumann, their daughter Julie, the violinist Joachim, the critic Hanslick, Liszt, Wagner, Bruckner, Mahler, and many others. The book is set in the last years of liberal Vienna, and Swafford poignantly draws the relationship between Brahms's music and the rise of irrationality, anti-semitism, and violence that would soon plague the Twentieth Century.I found Swafford's discussions of Brahms music highly insightful. It is less detailed, perhaps, than Malcolm MacMacDonald's study which discusses virtually every work of Brahms; but there is ample material here to form a basis for an exploration and appreciation of Brahms's music. Brahms' romanticism and his musical formalism and learning are well-explored and tied in with a consideration of his major works. Swafford's most thorough musical discussions are of the four symphonies, and he tends to move quicker over Brahms's songs. (This was also the case in Swafford's book on Ives.)I felt I got to know Brahms, in spite of himself, in this book. Brahms devoted himself wholeheartedly to his art, and in the process lost a great deal of the value of human love and human sexual closeness. It was and remains a difficult exchange. More than encouraging the reader to get to know and love Brahms's music, Swafford's biography will help the reader think about and try to compassionately understand people.
Comprehensive, insightful, thorough: this biography blew my mind. In college, I read every biography of Brahms in the library and still never learned-- or appreciated-- what drove Brahms the man or the composer. I knew he came from a squalid background (Schumann is said to have remarked on it; Swafford doesn't include the quote) but I had no idea just how poor to the point of child abuse the Brahms family was. Nor did I know his political views or his associations, other than with Josef Joachim and of course the Schumanns. I took off one star for some trivial flaws: in various places the German was not translated or translated more than once or after appearing for the first time in the text; the Red Hedgehog is called in different spots Zum der roten Igel and also Rote Igel. The index would be more useful if Brahms' works had in addition to key and opus number a separate cross-listing by the common name. For example, Symphony #1 is listed as the symphony in C minor (No. 1), Op. 68, instead of Symphony No. 1 in C minor, Op. 68 (how my CD and LP show the title). In fact, a separate opus index of Brahms' published works would be eminently useful (hint for next edition). Another gripe is the discussion of the 2nd Symphony. Yes, each movement is an inversion of the main theme, but the main theme itself is a variation of Brahms' famous Wiegenlied. In fact, when I was in college music groups, musicians called Brahms' 2nd the lullabye symphony. How does that not get discussed?In summation, I was very moved by the book; I am still thinking about it and the life of Brahms, and of course his music. I am glad I bought it. I recommend it despite the mostly small flaws. I will be referring to it again and again; I'll figure out how to use the index to my advantage. Our symphony will be doing Brahms' First Symphony during this season and I'll be right there, listening to a most beloved piece.
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The Lonely Man of Faith, by Joseph B. Soloveitchik
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“ . . . one of the most personal expressions ever voiced by a modern Talmudic authority on the elemental power of religious faith and the ways in which the joy of life often comes mixed with longing, torment, and despair.” —Time
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Joseph B. Soloveitchik, the rabbi known as "The Rav" by his followers worldwide, was a leading authority on the meaning of Jewish law and prominent force in building bridges between traditional Orthodox Judaism and the modern world. In THE LONELY MAN OF FAITH, a soaring, eloquent essay first published in "Tradition magazine in 1965, Soloveitchik investigates the essential loneliness of the person of faith in our narcissistic, materially oriented, utilitarian society. In this modern classic, Soloveitchik uses the story of Adam and Eve as a springboard, interweaving insights from such important Western philosophers as Kierkegaard and Kant with innovative readings of Genesis to provide guidance for the faithful in today's world. He explains prayer as "the harbinger of moral reformation," and discusses with empathy and understanding the despair and exasperation of individuals who seek personal redemption through direct knowledge of a God who seems remote and unapproachable. He shows that while the faithful may become members of a religious community, their true home is "the abode of loneliness." In a moving personal testimony, Soloveitchik demonstrates a deep-seated commitment, intellectual courage, and integrity that people of all religions will respond to.
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Product details
Paperback: 128 pages
Publisher: Image; Reprint edition (May 16, 2006)
Language: English
ISBN-10: 0385514085
ISBN-13: 978-0385514088
Product Dimensions:
5.5 x 0.3 x 8.2 inches
Shipping Weight: 4 ounces (View shipping rates and policies)
Average Customer Review:
4.3 out of 5 stars
56 customer reviews
Amazon Best Sellers Rank:
#95,076 in Books (See Top 100 in Books)
Rabbi Soloveitchik, known as the Rav, presents interesting ideas concerning the dual nature of humans and the status of this nature in modernity. That status, says the Rav, is bleak because the practical self, recognized and valued in today’s world, is alienated from its spiritual self with little apparent utility.Where the Rav does best is a reinterpretation of Genesis chapters 1 and 2. Their different order of creation separated by barely a page stymies the modern fact-checker like me. But the Rav’s view is richer. Ignoring details of creation sequence, he claims they’re both true. Referencing biblical text, the Adam of chapter 1 gets his marching orders to “harness and dominate the elemental natural forces and put them at his disposal,†writes Soloveitchik. Seeking how things work, Adam 1 strives “to vanquish disease, conquer space, forge political structures…†Adam 1 is victor over nature. (Recall, ancient Hebrews lived in a desert that will kill the unprepared. No wonder nature was a hostile).But Adam of chapter 2 is instead overpowered to the point of unconscious, when he must sacrifice a part of his own body for something greater than himself and his achievements—Eve—the answer to his loneliness. Something Adam 1 is too busy to consider. Adam 2 asks not how the universe is the way it is, but why? Adam 2 “is aware of an endless past which rolled on without him,†writes the Rav. “He is aware also of an endless future which will rush on with no less force long after he will cease to exist. The link between the ‘before’ in which he was not involved and the ‘after’ from which he will be excluded is the present moment, which vanishes before it is experienced. In fact, the whole accidental character of his being is tied up with this frightening time-consciousness.†Beautiful. And so nice to know I’m not the only one seized by this realization.For the Rav, this was the intension of God, to create this seemingly impossible gap, forcing humans to manage a way to live in both worlds. With a secular view, aware of how the Bible was collated, I wonder, did the ancients intend just what Soloveitchik claims? To enunciate our competing nature in the very first two pages? His argument is so convincing, I’m inclined to think so.This book raised another question as I read it. Was the Levantine’s full departure from nature religions—elements of them still part of surrounding cultures at the time—what created the seemingly impossible gap? Not the disconnect between Adam 1 and 2, but that 2 no longer had concrete access with a spiritual world as 1 had with his practical materialism. Once God was exiled from nature, God was no longer directly reachable in the outer world by Adam 2, but rather through the abstract inner world of prayer. By Louis Dumont’s "Essays on Individualism" this inward turn was part and parcel of all Axial Age movements, including Judaism.Soloveitchik’s book left me with remarkable impressions: other ways to view human nature, our modern conundrum, and writings of the ancients.
Lonely Man of Faith sets out contrasts between those disparate creation accounts of Adam, from Genesis opening chapters. The author describes the differences between Adam I, created male and female, given dominion as a form of majesty or gravitas, and the second account, Adam II, created alone, brought to name the animals. The second creation account finds Adam II 'alone', not as an indictment addressed to Adam, but as a contextual observation of God about Adam. As the author expresses, that statement "it is not good for the man to be alone" may be better served from the Hebrew original as "being lonely."His analysis, a good seven chapters deals with plausible reasoning about the social and psychological status of Adam I and Adam II, explaining how the first Adam pursues the goal of meeting his needs, to structure his communities for his best interests and productivity. Adam II however, is invested by his creator with the need to interact in the covenantal Prophetic/Prayer community with the creator. Only in the second community is the association with Eve extended to the level of relationship, it entails awareness of and interaction with the participation of the third person, as with the participation of God.Through many footnotes sourcing Talmudic discussion of Hebrew commentary, this treatise presents a bird's eye view of Judaistic eschatology from the stand point of it's Orthodox Jewish author. Rav Soloveitchik argues that the narrative titles of God, called Elohim for the "majestic" Adam, versus being called YAWEH for the "covenantal" (man of faith) Adam, are illustrative (metaphorical names) of different aspects of God encountered by each. The one observes God through the mechanism of the cosmos, in his surrounding environment (Elohim), while the title "YAWEH" identifies a symbolism perpetuated down through the patriarchs, of God who calls covenantal Adam to draw near, of God who presents Eve in relationship with Adam and with himself, as co-equal in covenant rather than merely as co-worker.Within the covenantal community, Adam and Eve participate in an existential experience of being together, not merely working together. The change from a technical-utilitarian relationship to a covenantal-existential one occurs (in the Rav's view) "...when God joins the community...Deus absconditus emerges suddenly as Deus revelatus... (while) homo absconditus sheds his mask...(now) homo revelatus."One demonstrative illustration is the Rabbi's observation of how the Biblical text doesn't provide us any interpersonal intercourse/discourse between in-depth personalities of Eve and Adam. "Ontologically, they do not belong to each other; each is provided with an 'I' awareness and knows nothing of a 'We' awareness...the communication lines are open between two surface personalities engaged in work, dedicated to success, and speaking in cliche's and stereotypes, and not between two souls bound together in an indissoluble relation..."The other base to cover is the significance of the stories to an understanding of covenantal theology. Any covenant assumes distinctive definitions and terms of equality between the contractual partners. This understanding often finds a void space among teachers and students of the Bible. The non-Talmud student (like me) may be approaching the literature irrespective to the parties it's addressed to. (i.e. the Levites to whom the Leviticus is addressed to.) As a Christian I'm persuaded that the ignorance of covenantal theology plays a role in substantial misappropriations of Jewish scriptures.Rav Soloveitchik, I believe handles this topic with his best velvet gloves. While his treatise is addressed principally to the Jewish community, it is laced intermittently with precise Latin terms coined by the Christian theology community. In that respect, he also speaks to the theologically alert Christian who may be interested to understand the different goals of Jewish eschatology, including it's own ecumenical aspects. To put this into a perspective potentially accessible to my fellow Christians, there's a proverb near my door where a stray glance cannot easily escape."He that turneth away his ear from hearing the law, even his prayer shall be an abomination." (Proverbs 28:5, ASV)It is incumbent upon a hearer to recognize, or pay attention to whom the directive is applicable; namely to whom are the terms of the covenant applicable? Also, what are the roles of the participants which the covenant defines? Preaching becomes quite strange, when assuming the assertion from the Christian epistles, that all those things which were written were given for 'our' edification, for 'our' instruction, where the preacher fails to acknowledge the covenant provisions/restrictions actually belong to Judaism. For example:[Only] "The covenant draws God into the society of men of faith."[As]-- the leader of the community-- the teacher of his pupils-- the shepherd of the flock."The prime purpose of revelation in the opinion of the Halakhah is related to the giving of the Law.""The prophetic pilgrimage to God pursues a practical goal in whose realization the whole covenantal community shares." [...] "which is mainly a community of action."Because Judaism doesn't have a Hell connected to the concept of "salvation", redemption isn't reduced to a Great Escape. It's more of a progression down the path of repentance, "Teshuva", as it's called. "Cathartic redemptiveness--when objectified--expresses itself in the feeling of axiological security [i.e. being anchored in halachic life.] attained through man's exercise of control over himself." "[Which]...is experienced in the privacy of one's in-depth personality, [and] cuts below the relationship between the 'I' and the 'thou'."Abraham's story introduces the basics of covenantal community. "Both parties entering a covenantal relationship possess inalienable rights which may only be surrendered by mutual consent. The paradoxical experience of freedom, reciprocity, and 'equality' in one's personal confrontation with God is basic for the understanding of the covenantal faith community."Without any epic myth of the fall into sin, his Orthodox comment on Tanakh originality has this to say: "The Biblical account of the original sin is the story of man of faith who realizes suddenly that faith can be utilized for the acquisition of majesty and glory and who instead of fostering a covenantal community, prefers to organize a political utilitarian community exploiting the sincerity and unqualified commitment of the crowd for non covenantal, worldly purposes." "The history of organized religion is replete with instances of desecration of the covenant."
The Bible uses thought patterns which modern man struggles with, but the Rabbi quite clearly expounds concepts which reconcile biblical truth with experience. The man of faith is very lonely in this world, but he/she always has been. The struggle which is not only internal with Majestic man ebbs and flows in intensity, but never lets up. One of the great aspects of the Rabbis exposition is that he makes it clear that Majestic Man and Covenantal Man are all ordained by God - hence what we do in the world is valuable from an eternal perspective, if it is done in faith - in relationship with God. But even if not done by faith, but only to satisfy the Majestic Man's ego, God has still given Man the task to conquer, discover, steward and protect the world and therefore His purposes will be achieved.
It is obvious, from even a cursory reading of this book, that Rabbi Soloveitchik has taken a page out of Kierkegaard, and in particular Kierkegaard's magnificent work "The Sickness Unto Death." Soloveitchik's contribution is to make the great Christian existentialist's thought accessible to those raised with a Jewish theological framework, and in that sense he provides a service to the history of Jewish thought. His discussion about the First and Second Adam amplifies in practical ways the philosophical conflict in his introduction.
Get through with this - understand what you've read - internalize it and . . . you're a much better person for it. Adam 1 and Adam 2 are unique characterizations of the 'real' world and how we approach and understand it. It also makes for a quicker and more accurate take on where the other person is coming from. Read this first and then read 'The Social Animal' by David Brooks. Done in that order and you WILL BE A BETTER PERSON FOR THE EFFORT.
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Get Free Ebook The Way Maker and the Scarlet Cord: In the Quake of Two Supernatural Collusions (The Mark of God, Book 2)
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Ebook Out With It: How Stuttering Helped Me Find My Voice, by Katherine Preston
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Review
"Out With It is both a compassionate, unflinching memoir and an anatomy of life with a stammer. Katherine Preston offers affirmation for the millions of us who live with a speech disfluency and practical insight for those who don't. I highly recommend this astute and engaging book." (David Mitchell, author of Cloud Atlas)“Katherine Preston is an upbeat and inspiring example of how to deal with a problem that concerns so many and yet is acknowledged by so few. Out With It deserves the widest possible audience.” (Michael Palin, actor, author, and founder of the Michael Palin Centre for Stammering Children)“Katherine Preston's memoir is an astute and personal exploration on the human experience.... A must-read.” (Emily Blunt, actress)“A frank, encouraging, and fresh exploration of a problem that's more widespread than we think. Out With It is a welcome addition to the small body of literature on this fascinating and mysterious subject.” (Margaret Drabble, author of The Peppered Moth and A Pattern in the Carpet: A Personal History with Jigsaws)“Out With It is a highly personal, vivid, and affecting account of one woman's journey from disability to wholeness through self-acceptance. It is sure to engage anyone who has traveled down a kindred path.” (Benson Bobrick, author of The Caliph's Splendor and Knotted Tongues: Stuttering in History and the Quest for a Cure)“Katherine Preston is an extraordinary new literary voice and a triumphant storyteller of her generation. How she got there is a captivating tale and we are all the richer for her experience and her arrival.” (Carl Bernstein, author of A Woman in Charge: The Life of Hillary Rodham Clinton)“I’ve spent decades helping others reach their peak level of physical fitness and realize that the strength within creates the picture of health on the outside. Though I may look like a tough guy, I’ve fought my own inner battle with stuttering for most of my life. In Out With It, Katherine Preston describes, in such great detail, what it’s like to not be able to express yourself clearly and without ridicule. With her memoir, she’s become a voice for anyone with speech issues. My only complaint is that she didn’t write it sooner.” (Jake Steinfeld, Chairman & CEO, Body by Jake; Founder, Major League Lacrosse; Chairman of the National Foundation for Governors’ Fitness Councils)“An inspiring memoir.... Readers expecting a fairy-tale ending when they finish the book can’t have been reading very closely, but Preston comes to a truce with stuttering, and her battles with it make for engaging reading.” (Kirkus Reviews)“Preston's book pulses with wit and energy, and the realities of how difficult living with [stuttering] is painted vividly.... Preston is unflinching and funny; she manages to find a happy balance of education, memoir, and feel-good-factor that few books actually achieve, concluding that it is our 'imperfections that ultimately make us beautiful.' Never saccharine or pandering, Preston's book is a triumph of telling your story without fear or glossing over the harder to look at details.” (Publishers Weekly (starred review))
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About the Author
Katherine Preston is a writer, public speaker, and a regular contributor to Psychology Today. Raised in England, she currently lives in San Francisco. Find out more at KatherinePreston.com.
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Product details
Paperback: 256 pages
Publisher: Atria Books; Reprint edition (March 4, 2014)
Language: English
ISBN-10: 145167659X
ISBN-13: 978-1451676594
Product Dimensions:
5.5 x 0.8 x 8.4 inches
Shipping Weight: 7.8 ounces (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
66 customer reviews
Amazon Best Sellers Rank:
#211,474 in Books (See Top 100 in Books)
In Out With It, author Katherine Preston, describes her youth and adult life living as a stutterer. Stuttering is a disabling speech impediment, but Preston has done pretty well for herself. Growing up, she was part of the “in†crowd and in the present day, she has many friends and a loving partner. She has worked as a reporter for a major newspaper in the U.K. Then, after enjoying success in the financial industry, she changed course to work on this book.In Out With It, we learn that Preston’s stuttering embarrasses and frustrates her, but it never tampers down her spirits or aspirations. She is strong- willed person and I’m a fan. Unfortunately, although her story may be inspiring for stutterers and their friends and families, for me, the narrative was not very compelling. There are too many irrelevant details, particularly about her childhood, and after a while, Preston’s reactions to her stuttering becomes predictable. Out With It sometimes seems like a vanity project type of book.The majority of the book is about Preston, but interspersed are comments from famous and (not so famous) stutterers that the author interviewed during an extended tour across the U.S. Many of these comments are insightful and I think that the book might have been better served by featuring more details about their life struggles.That being said, specific parts of the book are very good. For instance, when the author attends a speech training bootcamp which teaches a unique way of speaking in order to overcome the tendency to stutter. It is not, in any sense, a cure and I found the arguments presented for and against using the technique to be intriguing.I also enjoyed the chapter on the science of stuttering. Preston interviewed one scientist, himself a stutterer, who has tested various medications on himself with mixed results. The concluding chapter has a thought-provoking passage about whether stuttering should be thought of as a disability (like blindness) or as a character flaw.
First of all Katherine Preston is drop dead gorgeous ! Check her out on Youtube. If I met someone like her years ago my life would have been so much better. She could struggle and block all she wanted to. It wouldn't matter to me. Also props to her for choosing a lucky mate who also stutters. I am so jealous of him but happy for them as the same time. It seems like Karen had good friends and a loving family to help her along the way. Not to mention she somehow managed to hold onto her motivation. I feel the positive effect of love and friendship did a lot for. She also must have had some sort of " in " to be accepted as a journalist for a british newspaper and be able to simply schedule an interview with stuttering celebrities located across the USA. Not hating...just stating the obvious. Many stutters do not have such luck.Katherine writes about her life story with a stutter and some useful tips on emotions and feelings towards her disability. I found this to be a delightful uplifting book and a much better read than promotional material dolled out by some * non profit organizations. I always trust a fellow stutterer more than a non PWS.My life with a stutter was very different, not nearly as vanilla as katherine's but that is a different story all together.Good Luck Katherine. May you find your peace and happiness and thanks for writing the book.
This book helps stutterers believe in their future, despite stuttering, and it gives non-stutterers compassion for those afflicted, and it is written in touching prose. For these reasons, it deserves 5 Stars, but it offers little in the way of self-cures. In the end, the author reaches a truce with stuttering. As much as I loved her story, I loathed that denouement. As a trial attorney who couldn’t say his name in court, I battled stuttering for two decades, and I did overcome it – not all the fears of it but the EVIDENCE of it. No one has been able to detect me stuttering in decades. The methods that I used to self-cure are definitively detailed in Stuttering & Anxiety Self-Cures, a 172-page Kindle book. I never tried to manipulate my tongue, body, or breathing; I found ways to re-train my mind; to re-create my Mind’s Memory Bank with memories of fluency. I used the same mind that created my stuttering to cure my stuttering. It works. Katherine Preston’s book was still a 5 Star-treasure to read.
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